This research uses a descriptive and analytical method to evaluate Ash'ari's view about the inherent traits of God and follows the result of his views in the interpretation of verse 5 of Surah al-Ta'ah (al-Rahman al-al-Ersh-e Stu). For the purpose of the meaning, the intrinsic traits of God are embodied in three general categories: science, life and power; and, secondly, the evaluation of Ash'ari's views is based on reference to Shi'i intellectual rationales. By analyzing and reflecting, Ash'ari's thoughts are caught up in three basic landslides: a) his thought does not know the central position between silence and speech, and seems to be wandering between obvious and theoretical theories due to the lack of logical basis; b) this attitude, influenced by its cautious basis in the rational presentation of divine attributes, does not provide a consistent, coherent and decisive criterion for differentiating between God and creation, and c) as a result of two previous slips, it is possible to interpret Ash'ari's perceptibility in the interpretation of the verse concerned as a consequential or optional consequence of its basis in the interpretation of the inherent traits of the right
